[China Glass Network] Sun Wukong turned out to be a Buddha, and he has always been a "wild road", but the result is not only to overtake himself, but also to achieve others, it can be said that the merits are complete, all happy. Along the way, we can sum up a lot, let’s talk about it.
At the beginning of the past, they were all jokes, not very good at work, not beautiful, and a wild child without aunt. Self-confidence could not be discussed. However, in the face of a strange world, Wukong is brave to explore, curiosity, and hope to get the world done (in the negotiations, information is a big obstacle), so that everything is under control. When I learned that the mastery of the method must be a "martial arts", I asked around and learned about the West Bull Hezhou, so I went to school without fear of danger.
Wukong is sincerely impressed by the master. (The negotiation is the contest of the potential, the energy is the energy, the belief is the perseverance, the attraction), and the martial arts are strengthened by bold requirements, stealing, and diligence. Energy, the "potential", becomes the basis and basis for all negotiations).
Then, Sun Wukong went down to the sea and asked for weapons (the bold request in the negotiations), and asked for the skills of heaven. (All the energy that he had refining in the past became a great source of self-confidence at that time. He never gave in negotiations, boldly demanded, and finally sealed. Tianda Sheng"). However, the blind demand has brought Tianbingtian to attack and counter-attack, and later won by the like, and pressed under the five elements. (There is a "potential" in the negotiation, that is, it is only good for itself, not a win-win situation, and the result is not worth the candle.)
The next five hundred years of hard work, in fact, is the grinding of the powerful "energy body" of Sun Wukong, forcing its reflection on how to be harmonious and eternal. The result of later compromise is: mutual benefit is a win-win situation - Sun Wukong pays a lifetime Hardships, escorting a great Tang ambassador, seeking the happiness of the Tang Dynasty's subjects, in exchange for freedom and happiness.
In the interaction with the monsters, in the face of different negotiating groups, Wukong’s seventy-two changes are about the random response in the negotiations, but the basis of change can only be changed without change (Pudu sentient beings). There is a deviation, that is, being hit by a spell, and the people are rebellious. When the peace talks are not possible, Wukong often uses violence to violently, but the consequence is that either the master misunderstands or fails, and later he can only ask for military affairs (everything in the negotiations must be used for me). This shows that you can't just use your own power in negotiation. Negotiation is a contest of strength. You must use all the power you can use to easily pass. The premise of getting support from others is to get the message - that is, you must first help others when you are doing things, otherwise others will not help you when you need them.
The whole story of "Journey to the West" is an inspirational drama that has been meticulously directed. What is emphasized is the principle of mutual benefit and the win-win business mechanism. Tang Yan was favored by Datang and returned to Da Tang. Wukong wants to be free and report it to a hard life. Ba Jie’s desire for life is too heavy, and the reward can only become a “ambassadorâ€; Sha Sha’s dedication is not much, and only he can become a saint. It’s really a kind of melon, a kind of bean, and a bean... In the negotiation, only the achievements of others are great, and the return is much more rewarding. There is no love in the world for no reason, no hate for no reason, and it is used in Buddha. That is to say, the Dharma, that is, the truth, is the law of the universe.
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